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chapter one of the wonderful wizard of oz this is a LibriVox recording all
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LibriVox.org recording by phil schnovere The wonderful Wizard of Oz by L.
Frank Baum Chapter 1 The Cyclone Dorothy lived in the midst of the great Kansas prairies,
with Uncle Henry, who was a farmer, and Aunt M who was the farmer's wife.
Their house was small, for the lumber to build
it had to be carried by wagon many miles.
There were four walls, a floor, and a roof, which made one room, and this room
contained a rusty-looking cook-stove, a covered for the dishes a table three or four chairs and
the beds uncle henry and aunt m had a big bed in one corner and dorothy
a little bed in another corner there was no garret at all and no cellar except
a small hole dug in the ground called a cyclone cellar where the family could go
in case one of those great whirlwinds arose mighty enough to crush any building in its
path it was reached by a trap door in the middle of the floor from which
a ladder led down into the small dark hole.
When Dorothy stood in the doorway and looked around, she could
see nothing but the great grey prairie on every side.
Not a tree nor a house broke the broad sweep of flat
country that reached to the edge of the sky in all directions.
The sun had baked the plowed land into a
grey mass, with little cracks running through it.
Even the grass was not green, for the sun had burned the tops of
the long blades until they were the same grey color to be seen everywhere.
Once the house had been painted, but the sun blistered the paint and the rains
washed it away, and now the house was as dull and grey as everything else.
When Aunt M came there to live, she was a young, pretty wife.
The sun and wind had changed her too.
They had taken the sparkle from her eyes and left them a somber
They had taken the red from her cheeks and lips, and they were gray also.
She was thin and gaunt, and never smiled now.
When Dorothy, who was an orphan, first came to her, Aunt M had been
so startled by the child's laughter that she would scream and press her hand
upon her heart whenever Dorothy's merry voice reached her ears, and she still looked
at the little girl with wonder that she could find anything to laugh at.
Uncle Henry never laughed.
He worked hard from morning till night, and did not know what joy was.
He was grey also, from his long beard to his rough
boots, and he looked stern and solemn and rarely spoke.
it was toto that made dorothy laugh and saved her from growing as gray as
her other surroundings toto was not gray he was a little black dog with long
silky hair and small black eyes twinkled merrily on either side of his funny wee
nose Toto played all day long and Dorothy played with him and loved him dear
today however they were not playing Uncle Henry sat upon the doorstep and looked anxiously at
the sky which was even grayer than usual Dorothy stood in the door with Toto in
her arms and looked at the sky too Aunt M was washing the dishes from the
far north they heard a low wail of the wind and uncle henry and dorothy could
see where the long grass bowed in waves before the coming storm there now came a
sharp whistling in the air from the south and as they turned their eyes that way
they saw ripples in the grass coming from that direction also.
Suddenly Uncle Henry stood up.
There's a cyclone coming in, he called to his wife.
I'll go look after the stock.
Then he ran toward the sheds where the cows and horses Horses were kept.
Aunt M dropped her work and came to the door.
One glance told her of the danger close at hand.
Quick, Dorothy, she screamed.
Run for the cellar.
Toto jumped out of Dorothy's arms and hid.
under the bed and the girls started to get him aunt m badly
frightened threw open the trapdoor in the floor and climbed down the ladder
into the small dark hole dorothy caught toto at last and Started to
follow her aunt when she was halfway across the room.
There came a great shriek from the wind, and the house shook so
hard that she lost her footing and sat down suddenly upon the floor.
Then a strange thing.
Chapter 1 of Meditations of Marcus Aurelius.
This is a LibriVox recording.
All LibriVox recordings are in the public domain.
For more information or to volunteer, please visit LibriVox.org.
The Meditations Of Marcus Aurelius by Marcus Aurelius Antoninus.
Translated by George Long.
Chapter 1.
1.
For my grandfather Varus, I learned good morals and the government of my temper
2. from the reputation and remembrance of my father modesty and
a manly character 3. from my mother piety and beneficence and
abstinence not only from evil deeds but even from evil thoughts
further simplicity in my way of living, far removed from the habits of the rich.
4.
For my great-grandfather not to have frequented public schools, and to have had good teachers
at home, and to know that on such things a man should spend liberally.
5.
For my governor, to be neither of the green nor of the
blue party at the games in the circus, nor a partisan either
of the Parmularius or the Scutarius at the gladiators' fights.
From him, too, I learned endurance of labor, and to Want little,
and to work with my own hands, and not to meddle with
other people's affairs, and not to be ready to listen to slander.
6.
From Dignatus, not to busy myself about trifling things, and
not to give credit to what was said by miracle.
Workers and jugglers about incantations and the driving away of demons
and such things, and not to breed quails for fighting, nor
to give myself up passionately to such things, and to endure
freedom of speech, and to have become intimate with philosophers.
and to have been a hearer first of bacchius then of tandasus and marcianus
and to have written dialogues in my youth and to have desired a plank
bed and skin and whatever else of the kind belongs to the grecian discipline
From Rusticus I received the impression that my character required improvement and discipline,
and from him I learned not to be led astray to sophistic emulation,
nor to writing on speculative matters, nor to delivering little horatory orations, nor
to to showing myself off as a man who practises much discipline, or
does benevolent acts in order to make a display, and to abstain from
rhetoric, and poetry, and fine writing, and not to walk about in the
house in my outdoor dress, nor to do other things of the kind.
And to write my letters with simplicity, like the letter which Rusticus wrote from
Sinuisa to my mother, and with respect to those who have offended me by
words or done me wrong, to be easily disposed to be pacified and reconciled,
as soon as they have shown a Readiness to be reconciled, and to read
carefully, and not to be satisfied with a superficial understanding of a book, nor
hastily to give my assent to those who talk overmuch.
And I am indebted to him for being acquainted with the discourses
of Epictetus, which He communicated to me out of his own collection.
8.
From Apollonius, I learned freedom of will and undeviating steadiness of
purpose, and to look to nothing else, not even for a
moment, except to reason, and to be always the same.
In sharp pains, on the occasion of the loss of a child, and
in long illness, and to see clearly in a living example that the
same man can be both most resolute and yielding, and not peevish in
giving his instruction, and to have had before my eyes a man.
who clearly considered his experience and his skill in
expounding philosophical principles as the smallest of his merits.
And from him I learned how to receive from friends what are esteemed
favours, without being either humbled by them or letting them pass unnoticed.
From Sextus a benevolent disposition, and the example of a family governed in
a fatherly manner, and the idea of living conformably to nature, and gravity
without affectation, and to look carefully after the interests of friends, And to
tolerate ignorant persons, and those who form opinions without consideration.
He had the power of readily accommodating himself to all, so
that intercourse with him was more agreeable than any flattery.
And at the same time, he was most highly venerated by those who associated.
Associated with him.
And he had the faculty both of discovering and ordering, in
an intelligent and methodical way, the principles necessary for life.
And he never showed anger or any other passion, but
was entirely free from passion, and also most affectionate.
And he could express approbation without noisy display,
and he possessed much knowledge without ostentation.
10.
From Alexander, their grammarian, to refrain from fault-finding, and not in a reproachful
way to chide those who uttered any barbarous, or solecistic, or strange-sounding expression,
but dexterously to introduce the very expression which ought to have been used,
and in the way of answer or giving confirmation, or joining in an
inquiry about the thing itself, not about the word.
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